Tag Archives: King Charles III

The monarch’s role as Defender of the Faith in an increasingly secular society

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The role of the Church of England in the British state will be front and centre at the coronation of King Charles III, which takes place on Saturday. Catherine Pepinster argues that Charles and his mother, Elizabeth II, have reinvented the monarchy’s relationship to religion in twenty-first century Britain. Quite where that leaves the relationship between the monarchy and the more secular in society remains open to question.

Bit by bit, drip by drip, Buckingham Palace has gradually been revealing the details of the coronation of Charles III and Queen Camilla. There have been announcements about the crowns they will wear and the music that will be played, as well as commentaries from the press about the King not wanting a lavish ceremony and striving for both continuity and change on 6 May. Then in December 2022, Prime Minister Rishi Sunak described it as a unique moment that would ‘allow us to showcase the very best of Britain’.

Amid this chatter, there has been barely any coverage of what lies at the heart of the coronation – religion. Since the time of Henry VIII and his creation of the Church of England, religion and monarchy have been inextricably linked. The sovereign takes the title of Supreme Governor of the Church of England, which is the established church in this country. Long before that, church and monarch were intertwined, with both bestowing different forms of power – temporal, spiritual – upon the other. For more than a thousand years, the coronation of first the English, and later, the British monarch, has been a Christian service, with roots in Biblical ideas of kingship, focusing on notions of service and the importance of the monarch being blessed with wisdom. This is most memorably expressed in Handel’s spine-tingling Zadok the Priest, composed for the coronation of George II and performed at every coronation since. It is expected to be played again in May, including the lines from the Old Testament’s First Book of Kings: ‘Zadok the priest and Nathan the prophet anointed Solomon king’.

Note the reference to Solomon – a byword for wisdom – and note mention of anointing. Most people assume crowning is at the heart of a coronation, and it is certainly the most visually affecting moment. For constitutionalists, the most important aspect of the coronation is the oath-taking. This is when the monarch promises to govern according to laws and customs, honour the legal settlement of the Church of England and its rights and privileges, as well as uphold the Protestant religion. However, for the clerics, Christian believers, and monarchs, it is the anointing, when the sovereign is blessed and the grace of God is called down upon him, that is the key aspect of the ceremony.

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What role should the monarch have in a constitutional crisis?

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Robert Saunders argues that the UK cannot rely on a ceremonial monarchy that seeks to remain apart from politics to protect the constitution from attack in times of crisis. For that, he concludes that other instruments will be needed, without which both monarchy and the constitution will suffer. This post is based on material from the Unit’s new report, The British Monarchy, co-published yesterday by the Unit and the UK in a Changing Europe.

For much of British history, it was hard to imagine a constitutional crisis without the monarch at its core. From the barons at Runnymede imposing Magna Carta on King John to the expulsion of James II in 1688, the English (and, later, British) constitution was forged in the collision between Crown and parliament. As late as the nineteenth century, suspicion of royal power pulsed through progressive politics. Victorians may have revered ‘Her Little Majesty’, but they also celebrated a ‘Glorious Revolution’ against royal tyranny and erected a statue of Oliver Cromwell outside Westminster.

With the decline of constitutional politics in the twentieth century, the political functions of the Crown slipped from public debate. Yet recent controversies have redirected attention to the role of the monarch at times of constitutional crisis. More specifically, they have reopened a question that deserves greater public discussion: who wields the historic powers of the Crown once the monarch is no longer politically active? Should there be any limit on their use by a Prime Minister?

An emergency brake

Some of the highest powers of the British state still technically reside with the Crown, including the right to declare war, conclude treaties and suspend parliament. By convention, those powers are exercised ‘on the advice of the Prime Minister’. But they do not belong to the Prime Minister, and might, in theory, be withheld.

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Fourteen things you might want to know about the coronation

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As the first coronation in 70 years approaches, many people still have questions about its purpose, its format, and (perhaps most importantly) what could go wrong. The Unit has created an FAQs page, authored by the Constitution Unit’s monarchy experts Robert Hazell and Bob Morris, to answer those questions, 14 of which are discussed below.

1. What does a coronation do?

The Coronation does not ‘make’ the monarch. Under common law, the new monarch succeeds to the throne immediately on the death of their predecessor: so Charles became King the moment the Queen died.

The coronation has several functions. It is a religious rite that symbolises the descent of God’s grace on the new ruler. The King takes a solemn three-part oath to govern according to laws and customs; render justice with mercy; and maintain the Protestant Reformed Religion plus the rights and privileges of the Church of England. He is then anointed and crowned by the Archbishop. In sum, the Church blesses the monarch and his new reign; he in turn promises to protect the Church, and to serve his people.

2. How old is the coronation?

The coronation ceremony is over 1000 years old. It was formalised in AD 973, with the coronation of the Anglo-Saxon King Edgar by St Dunstan of Canterbury in Bath Abbey. The first Norman King to be crowned in Westminster Abbey was William the Conqueror, crowned there on Christmas Day 1066. King Charles is the fortieth monarch to be crowned at the Abbey since the Conquest.

3. What are the main elements in the coronation?

The main elements are the recognition, the oath, anointing, crowning, homage, and communion. The recognition is at the start, when the Archbishop presents the new monarch to the congregation, with trumpet fanfare, and they all shout, ‘God save the King’. The King then takes the coronation oath, and the Archbishop anoints the King with chrism (holy oil from Jerusalem). Similar to an ordination, this is when the grace of God is called down upon the new monarch and his reign.

After the anointing, the monarch is crowned by the Archbishop, seated upon King Edward’s chair, used in coronations for the last 700 years. Then comes the homage, when the Archbishop and others kneel before the King to pay homage in ancient words of fealty. Finally, there is communion: the coronation is also a eucharist, in which the monarch takes communion.

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The Constitution Unit blog in 2022: a guide to the last 12 months of constitutional news

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The four years preceding 2022 were a fascinating time to be writing about the UK constitution, its institutions and those involved in working within them. It had got to a point where it didn’t seem life could get any more interesting. And then 2022 gave us two prime ministerial resignations and an end to the longest monarchical reign in British history. As the year comes to an end, blog editor Dave Busfield-Birch offers a roundup of the 12 months just gone, as well as a look at the reach of the blog through the lens of its readership statistics. 

2022 included a seven-week period in which we transitioned from one monarch to another and had three Prime Ministers. Two of those Prime Ministers – Boris Johnson and Rishi Sunak – were fined for breaking COVID-19 lockdown regulations earlier this year and the third, Liz Truss, now has the dubious distinction of being the Prime Minister to have held office for the shortest time in modern history. In addition, we lost the longest-reigning monarch in British history and welcomed the first monarch to have the benefit of a seven-decade apprenticeship and a new Prince and Princess of Wales. The state of the Union also appears less stable, with Scotland found to be unable to legislate for an independence referendum and May’s elections in Northern Ireland leading to political deadlock that has no immediate end in sight. Below are our most popular blogs from the past year, preceded by a personal selection by me, at the end of my fifth year as blog editor.

Editor’s pick

How far did parliament influence Brexit legislation? by Tom Fleming and Lisa James.

As good as this blog is, the real meat is in the excellent journal article that it summarises. In this post, my colleagues Tom and Lisa analyse to what extent parliament and its members influenced the outcome of the Brexit process. The answer might surprise you.

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Harry and Meghan: five lessons from the documentary about monarchy as a unique institution

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The Duke and Duchess of Sussex (Harry and Meghan) have been open about the intrusion upon their privacy which followed the announcement of their relationship, as chronicled by a new documentary. Robert Hazell and Bob Morris argue that a lack of privacy is a common problem across European monarchies and reducing the size of the royal family might allow more of its members to escape their ‘gilded cage’.

Robert Hazell appeared in Episode 1 of the Netflix documentary, in an interview drawing on our book The Role of Monarchy in Modern Democracy (now available in paperback with a 30% discount for readers of this blog: use the code RMMD30). That was a comparative study of the other monarchies in Western Europe, as well as the UK: Belgium, Denmark, Luxembourg, the Netherlands, Norway, Spain, and Sweden. It showed that monarchy makes extraordinary demands not just of the monarch, but of other close members of the royal family, whose lives are restricted from the moment of their birth.

The first and biggest restriction is that all royals suffer from constant intrusion of the press into their private lives. The worst cases come from the UK, where intense competition in the tabloid press has led to extraordinary invasions of their privacy. These range from Camillagate, when the People published a transcript of a late night conversation between Prince Charles and Camilla Parker-Bowles in 1993; to illegal hacking of the phones of staff to Prince William; to paparazzi using dangerous tactics to get photos of the two-year old Prince George.

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