What role should the monarch have in a constitutional crisis?

Robert Saunders argues that the UK cannot rely on a ceremonial monarchy that seeks to remain apart from politics to protect the constitution from attack in times of crisis. For that, he concludes that other instruments will be needed, without which both monarchy and the constitution will suffer. This post is based on material from the Unit’s new report, The British Monarchy, co-published yesterday by the Unit and the UK in a Changing Europe.

For much of British history, it was hard to imagine a constitutional crisis without the monarch at its core. From the barons at Runnymede imposing Magna Carta on King John to the expulsion of James II in 1688, the English (and, later, British) constitution was forged in the collision between Crown and parliament. As late as the nineteenth century, suspicion of royal power pulsed through progressive politics. Victorians may have revered ‘Her Little Majesty’, but they also celebrated a ‘Glorious Revolution’ against royal tyranny and erected a statue of Oliver Cromwell outside Westminster.

With the decline of constitutional politics in the twentieth century, the political functions of the Crown slipped from public debate. Yet recent controversies have redirected attention to the role of the monarch at times of constitutional crisis. More specifically, they have reopened a question that deserves greater public discussion: who wields the historic powers of the Crown once the monarch is no longer politically active? Should there be any limit on their use by a Prime Minister?

An emergency brake

Some of the highest powers of the British state still technically reside with the Crown, including the right to declare war, conclude treaties and suspend parliament. By convention, those powers are exercised ‘on the advice of the Prime Minister’. But they do not belong to the Prime Minister, and might, in theory, be withheld.

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The rule of law: what is it, and why does it matter?

The rule of law is a fundamental principle underpinning the UK constitution. Its core principles include limits on state power, protection for fundamental rights and judicial independence. Lisa James and Jan van Zyl Smit argue that upholding the rule of law is a responsibility shared between politicians, officials and the public – with ministers and MPs having important roles to play.  

Background

The rule of law is frequently cited in political debate, and is a key topic monitored by those worried about democratic backsliding. But what is it, and why is it so important?

The rule of law is one of the fundamental principles underpinning constitutional democracies, and its importance is not seriously questioned in any modern democratic state. But like other constitutional principles, long-running debates exist about how it can most effectively be implemented.

This briefing explains the central concepts constituting the rule of law under three broad categories:

  1. Legality and legal certainty
  2. Legal equality and fundamental rights
  3. Judicial independence and access to justice

Why does the rule of law matter?

The rule of law prevents the abuse of state power, requires the law to be followed by all, and ensures that legal rights are fulfilled in practice. It also provides the means for various other core aspects of democracy to be safeguarded – for example, making certain that the laws made by parliament are enforced, and that fair conduct of elections can be guaranteed. More broadly, it underpins social functioning by providing fair and legitimate routes for disputes to be settled. And it supports stable economies and economic growth by upholding property rights, facilitating the elimination of corruption, and maintaining a business environment in which contracts are enforced, and international trade and investment can flourish. The rule of law alone is not sufficient to make a state democratic, but a state which does not observe it cannot be a healthy democracy.

As such, the rule of law has long been recognised as a fundamental part of the UK system. Many of its core aspects were established during the seventeenth century – particularly by the Bill of Rights 1689. Nineteenth-century scholar Albert Venn Dicey considered it, alongside parliamentary sovereignty, one of the ‘twin pillars’ of the constitution. More recently, Margaret Thatcher considered its observance central to Conservatism, arguing that ‘the institution of democracy alone is not enough. Liberty can only flourish under a rule of law’. And the 2001 Labour government recognised its importance as an existing principle in the Constitutional Reform Act 2005.

What does the rule of law cover?

Like other fundamental principles, the precise details of the rule of law are debated, but its central tenets are widely recognised. Lord (Tom) Bingham of Cornhill, a former Senior Law Lord, provided one well-known schema, on which the Venice Commission’s Rule of Law tools for assessing constitutional reforms are based. Another influential definition was given by then UN Secretary-General Kofi Annan, who defined the rule of law as:

…a principle of governance in which all persons, institutions and entities, public and private, including the State itself, are accountable to laws that are publicly promulgated, equally enforced and independently adjudicated, and which are consistent with international human rights norms and standards.

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Brexit and the sovereignty of parliament: a backbencher’s view

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Brexit is a constitutional, legal, and political challenge of a size the UK has not seen in decades and will have consequences that are both uncertain and long-lasting. In this post, Dominic Grieve offers his distinctive perspective on Brexit, discussing the concept of parliamentary sovereignty, the role of international courts in UK law, and the more troubling aspects of the Withdrawal Bill itself. 

The EU and the sovereignty of parliament

My Brexiter colleagues have in varying degrees signed up to the view that EU membership undermines the sovereignty of parliament in a manner which is damaging to our independence and our parliamentary democracy. This certainly fits in with a national (if principally English) narrative that can be traced back past the Bill of Rights 1688 to Magna Carta in 1215.  This narrative has proved very enduring; it places parliament as the central bastion of our liberties.

But it can also be used merely as an assertion of power, particularly when the executive has effective control over parliament. It is with that power that parliament enacted the European Communities Act 1972, which gave primacy to EU law in our country. It was parliament that chose to allow what is now the Court of Justice of the European Union (CJEU) to override UK statute law, so as to ensure our conformity with EU law in all areas in which it has competence.

The justification for requiring that supremacy was that without it, achieving adherence to the treaties and convergence between member states in implementing EU law would be very difficult. This was not an unreasonable argument; but it is hard to avoid concluding that the supremacy of EU law lies at the root of the feeling of powerlessness felt by sections of the electorate and reflected in the referendum result. This feeling has been encouraged by the habit of successive UK governments to hide behind decisions of the EU as a justification for being unwilling to address problems raised by its own electors. But where the lawyer and politician in me parts company with the views of my Brexiter colleagues is in the extent to which they appear oblivious to the extent to which parliamentary sovereignty is not – and never has been – unfettered. Continue reading

Celebrating the birth (and death) of Magna Carta

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On the 800th anniversary of Magna Carta, James Melton reflects on the strength and influence of the legal document, but also its weaknesses and negative aspects.

This article is based on a new volume co-edited by Robert Hazell and James Melton Magna Carta and Its Modern Legacy.

Today Magna Carta (1215) celebrates its 800th birthday. We celebrate this historic event for two reasons. First, the Great Charter is one of the oldest in force legal documents in the world, as four lines from the original charter are still on the statute books in the United Kingdom. Second, and more importantly, Magna Carta has become a symbol of limited government that is recognised all over the world. However, when celebrating the 800th anniversary of Magna Carta’s birth, one should not forget about the 800th anniversary of its death on 24 August 2015. Magna Carta (2015) died when it was annulled by Pope Innocent III, just two months and nine days after it was sealed. The Great Charter was subsequently amended and reissued in 1216, 1217, 1225 and 1297, but its early death serves as a reminder that, in 1215, Magna Carta was a failure. It was completely ignored by King John and, ultimately, led England into the very civil war which it was meant to prevent.

In our new volume, Magna Carta and Its Modern Legacy, Robert Hazell and I have put together a collection of essays that both commemorate Magna Carta’s 800 year history and provide a balanced assessment of the Great Charter’s legacy. The volume is divided into three sections: 1) Magna Carta’s influence in the UK, 2) its influence abroad and 3) 21st century reflection on Magna Carta. While the scholars who have contributed to our volume all recognize the symbolic importance of Magna Carta, they all also realise that many of the claims made about Magna Carta are grossly exaggerated. As a result, the account of Magna Carta told by their chapters is more realistic than the account told by many commentators. Instead of unbridled enthusiasm for the Great Charter, our contributors recognise that its influence has not been wholly positive.

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Codifying the UK constitution: an exercise in reform or preservation?

If the UK gets a written constitution, will it seek simply to codify the current constitutional arrangement or will it present an opportunity for more fundamental changes? In light of a recent PCRC report assessing the desirability of a written constitution, Daniel Helen looks at recent codification proposals and considers the reforms they put forward.

A new Magna CartaBehind the title of the Political and Constitutional Reform Committee’s report into the desirability of a codified constitution for the UK – published last Thursday as A New Magna Carta?– lies an unintended analogy. While the rebellious English barons in 1215 may have claimed that they demanded nothing more than a return to the good old law of Edward the Confessor and Henry I, in many of its provisions Magna Carta marked a significant break from past practice. Modern-day proponents of a codified, or ‘written’, constitution are not so different. While the act of codifying certainly amounts to a momentous reform in itself, both proponents and opponents realise that it provides an opportunity to make significant changes to the substance (not just the form) of the constitution. The committee’s report is no exception.

There have been numerous attempts at codification over the past few decades, varying considerably in length and scope.The most radical proposal came in the form of Tony Benn’s Commonwealth of Britain Bill, first presented to the House of Commons in 1991. It called for – inter alia – the abolition of the monarchy, a ‘House of the People’ in lieu of the aristocratic Lords, equal parliamentary representation of men and women, and a federal Britain with devolved parliaments in England, Scotland and Wales (British jurisdiction over Northern Ireland would end). Given Benn’s views and history, one should not really be surprised by his proposals. In 1990, the Liberal Democrats published a codified constitution in “We the People…” – Towards a Written Constitution. Its proposed changes embodied party policy which remains largely the same to this day. Notably, it would introduce the single transferable vote and replace the Lords with an elected Senate. Like Benn’s Bill, it is clearly the product of a distinctive political outlook.

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