Comparing European monarchies: a conference first

sketch.1541418351959com-google-chrome-j5urj9IMG_1120.jpgIn early March the Constitution Unit convened a conference of 25 leading experts on the monarchies in Europe. It had been two years in preparation, and was the first of its kind: monarchy is not a fashionable subject in academia. The conference was organised by Robert Hazell and Dr Bob Morris, the Unit’s longstanding expert on Church and State, together with their research volunteer Olivia Hepsworth. Here they explain the background, and some of the main findings from the conference.

Monarchy as an institution does not get much academic attention. This is surprising when one considers that one third of the population of the EU live in states which are monarchies. These include some of the most advanced democracies in the world, countries like Denmark, Norway, Sweden and the Netherlands. And far from being regarded as an anachronism, monarchy in these countries enjoys popularity ratings which politicians would die for. So there is a conundrum worth exploring: is the survival of monarchy in northern Europe the product of historical accident or constitutional inertia, or does it add something to the institutions of representative democracy? And if so, what is its added value? Continue reading

What are coronations for?

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When the next monarch accedes to the throne, there will likely be a coronation ceremony at Westminster Abbey. Yet the UK is unique in western Europe in having a coronation. What purpose does such an event serve? Bob Morris looks back at past coronations to provide an answer to that question. 

Last summer the Constitution Unit published two reports: one on updating the Accession and Coronation oaths, and a second on Planning the next Coronation. In the course of our work we learned that the UK is alone amongst European monarchies in retaining a coronation. Belgium and the Netherlands have never held them; nor from the end of the medieval period has Spain. There have not been coronations in Denmark, Sweden and Norway since 1849, 1873 and 1906 respectively.

That prompted the question, what is the coronation for? It is a question also put to us by journalists when we launched our reports. This blog post attempts to address the question. At the outset, however, one point needs to be emphasised. In law the coronation does not ‘make’ the sovereign. The monarch succeeds to the throne automatically immediately on the decease of their predecessor. The courts affirmed this position as long ago as 1608 concerning King James I’s succession to Elizabeth I:

‘..the title is by descent; by Queen Elizabeth’s death the Crown and kingdom of England descended to His Majesty, and he was fully and absolutely King, without any essential ceremony or act to be done ex post facto, and that coronation was but a Royal ornament, and outward solemnization of the descent.’

The nature of the rite

The Westminster Abbey coronation is an Anglican religious service centred on the communion. At the same time, it is a great national pageant of costly display and celebration controlled by the government of the day. It is a political as well as a religious event. Not surprisingly, it has been imbued with different meanings by different participants and observers. Continue reading

The Constitution Unit blog in 2018: a year in review

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2018 has been an interesting year for the UK constitution, its institutions and those involved in studying or working within them. As the year draws to a close, blog editor Dave Busfield-Birch offers a roundup of the most popular blogs of the year, as well as a look at the reach of the blog through the lens of its readership statistics. 

Obviously, Brexit has made this a very interesting time to work in political science, and the blog has benefited both in terms of increased general interest as a result, but also because there are niche topics being discussed in public now that would have generated little interest in other years. Few, for example, would have predicted in May 2016 that whether or not a motion in the House of Commons was amendable would become a hot political topic.

Below are our most popular blogs from the past year, as well as two personal selections from me, at the end of my first twelve months as blog editor.

Editor’s pick

Gendered Vulnerability’ and representation in United States politics by Jeffrey Lazarus and Amy Steigerwalt.

This was obviously a tough decision, but if you were to ask me for my favourite post of the year, this would be my instinctive choice. Jeffrey Lazarus and Amy Steigerwalt discuss their new book, Gendered Vulnerability: How Women Work Harder to Stay in Office, which argues that women’s perception of a more difficult electoral landscape leads them to adopt distinct, and more constituent-oriented, legislative strategies than their male counterparts. It is a fascinating insight into the challenges faced by women in running for, securing and retaining office. A similar blog on the UK experience, entitled Strategies for Success, was written by Leah Culhane in November. Continue reading

Planning for the next Accession and Coronation

 

robert.hazell.350x350com.google.Chrome.j5urj9Robert Hazell and Bob Morris have been examining the accession and coronation oaths the Queen’s successor will have to take once her reign comes to an end. Their research on the subject has led to two reports, both of which were published today. In this blogpost, they discuss their conclusions and call for both oaths to be rewritten to reflect a country that has changed significantly since they were last used.

The Constitution Unit has published two reports that look forward to the accession and coronation of the next monarch. This might be thought premature. But because so much has to be decided quickly, within 24 hours of the Queen’s death, it is important to spend time now considering the issues that will arise, before they have to be dealt with in the rush of a new reign. There will be no shortage of critics ready to snipe at the new monarch and their government if anything goes wrong; the more things can be thought through in advance, the better.

Our first report – Swearing in the new King: the Accession Declaration and Coronation Oathsis the product of a study conducted jointly by both of us. The report’s main findings and conclusions are:

  • On accession the new sovereign has to make three statutory oaths: the Scottish oath, to uphold the Presbyterian Church of Scotland; the Accession Declaration oath, to be a true and faithful Protestant; and the coronation oath, which includes promising to uphold the rights and privileges of the Church of England.
  • These oaths date originally from 1688-1707, when Catholic Europe was seen as an existential threat. In our more secular and pluralist society, the oaths need to be revised and updated; or dropped altogether.
  • Because the oaths are statutory, any significant revision would require fresh legislation; as would their repeal. To be in time for the next accession, legislation would need to be passed during the present reign.
  • Legislation could adapt each oath to its context. In a radical reformulation, the Scottish oath could become an oath about the Union; the Accession Declaration, traditionally made before parliament, could become an oath to uphold the constitution and our laws; and the coronation oath, in a ceremony watched by millions, could be an oath made to the people.
  • Our report offers three different reformulations of each oath, depending on how radical the government wishes to be. It may not be easy to reach consensus with the established churches, other faith groups, and civil society; ultimately the government has to decide.
  • If there is not the political will to legislate, the government should consider preparing a statement to give to parliament on accession explaining the historical reasons for the oaths, and how they are to be understood in modern times; with an accompanying briefing for the media.

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The marriage of Prince Harry and Meghan Markle: how will it impact the monarchy?

 

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On Saturday, the world turned on their televisions to watch the marriage ceremony of Prince Harry and Meghan Markle, who are now the Duke and Duchess of Sussex. Bob Morris offers his views on what the marriage could mean for the monarchy. This is the first in a small series of blogs about some constitutional aspects of the Monarchy.  The next is to be published on Wednesday 23 May and will complement two Unit reports on the coronation and accession oaths taken by British monarchs. 

‘A family on the throne … brings down the pride of sovereignty to the level of petty life… A princely marriage is the brilliant edition of a universal fact, and as such, it rivets mankind.’ [Bagehot, 1867]

Everyone will wish the couple well in their life together. Their wedding will have been watched by millions and enhanced the sense of continuity that the British monarchy can convey to an increasingly diverse population. Abroad it will equally delight and intrigue – how is it that a modern state can still indulge such celebrations? Continue reading

The Crown: What does Netflix’s dramatisation and the celebritisation of an evolving monarchy mean for the royal family in 2018?

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With Prince Philip now retired from his public role and Prince Harry set to marry an American actor in the spring, the royal family has entered 2018 in the midst of a period of change. Yet change is nothing new; the monarchy is constantly evolving. Bob Morris asks where does it now stand and what further changes may be expected? He also discusses the historical accuracy and cultural impact of the popular Netflix drama, ‘The Crown’. 

As the monarchy enters 2018, unavoidable demographic effects are becoming more apparent. The Queen is now 91 and Prince Philip has announced his retirement from official duties at the age of 96. The Queen remains commendably diligent in her public duties, notching up nearly 300 engagements in 2017, although none of those took place abroad. There it is evident that the Prince of Wales (himself close now to 70) has increasingly taken up the burden, assisted principally by the Duke of York and the Princess Royal. As in recent years, the latter continues to be the busiest member of the family for domestic engagements.

There continue to be small, mostly low-voiced susurrations of speculation about whether the Queen will herself ‘retire’ in some way when, for example, she reaches her husband’s age; whether she will be succeeded by Prince William rather than by Prince Charles; whether the new king would remain Head of the Commonwealth; and at what point any of the fifteen Commonwealth states where the Queen remains monarch (known as the realms) will turn themselves into fully-fledged republics. Continue reading

The Emperor of Japan, Prince Philip and the ‘a’ word

Two recent announcements – the Japanese government’s agreement to the Emperor’s wish to abdicate and Prince Philip’s retirement from public life, both on grounds of advancing age – highlight the fact that there is no continuing provision for abdication in UK law. Bob Morris considers the implications of this and suggests that there may be a case for change.

The Japanese government has agreed to the request of the current Emperor of Japan, Akihito, to abdicate on grounds of age and growing infirmity – he is now 84 years old. Prince Philip, 96 this year, announced on 4 May that he would be withdrawing from public life later this year on grounds not dissimilar to those of the Emperor. What are the implications, if any, for the United Kingdom monarchy?

Abdication – background

The problem for Japan is that Japanese law does not allow for abdication. The last abdication took place 200 years ago and there are no precedents for how a retired Emperor should be styled or otherwise accommodated in the political system. Moreover, revisiting the succession rules was likely also to come up against their continuing ban on female succession when male only succession has prevailed for 2,600 years. A Commission study of the issues reported on 14 April recommending a one-off law for Akihito alone – he would be given the title of ‘Grand Emperor’ – rather than a continuing provision. The gender issue, even though there is a shortage of male heirs, was ducked.

In continental Europe the experience is more varied. Dutch Queens from Queen Wilhelmina in 1948 have abdicated at around 70 – Queen Beatrix most recently at 75 in 2013 – in ways which permit their heirs to grow their families in relative freedom and privacy before taking on full public duties in maturity. (The current King Willem-Alexander succeeded at age 46.) There have been abdications in Spain, Belgium and Luxembourg. Particularly notable was the retirement of Pope Benedict in 2013. There have not been age-based abdications in Scandinavia where, so far, only two sovereigns (Norwegian kings) have exceeded 90 on death.

The position in the UK

There is no continuing provision for abdication in UK law. Further, the circumstances of the last abdication – that of Edward VIII in 1936 – continue to be of painful memory in the House of Windsor. As is well known, Queen Elizabeth II has repeatedly declared her intention of serving for the whole of her life. Now herself 91, the fact of her husband’s ‘retirement‘ at nearly 96 raises the question what sort of withdrawal (partial or otherwise) might be appropriate for her when she reaches a similar age retaining her faculties but experiencing at least the physical frailties of advanced old age.

The present law offers two possible routes: regency and abdication. However, neither route is entirely straightforward. It has also to be borne in mind at all times that the UK sovereign is simultaneously head of state in fifteen other Commonwealth countries, known as the ‘realms’. For both routes the appointment of a regent or succession of an heir in such exceptional circumstances would require acceptance in each of the fifteen realms in order to ensure that they all have the same sovereign. A number of the realms would need to legislate – a particular difficulty in federal systems such as Canada and Australia.

It is possible, of course, that abdication particularly might encourage some realms to become republics. However, as Buckingham Palace has previously made clear, that is and always has been a matter for the realms concerned. Its avoidance cannot, therefore, be an object of UK policy or the prospect therefore of an impediment to responding to a personal need.

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