The sovereignty conundrum and the uncertain future of the Union

Brexit has led to numerous clashes between London and the devolved governments, raising fundamental questions about the very nature of the United Kingdom, in a context where the European Union is no longer available as an ‘external support system’. Michael Keating argues that we need to find new constitutional concepts for living together in a world in which traditional ideas of national sovereignty have lost their relevance.

Since the Brexit vote, there have been repeated clashes between the UK and devolved governments. Some of these concern policy differences, notably over the form Brexit should take. Some reflect the inadequacies of mechanisms for intergovernmental relations. There is an inevitable rivalry between political parties at different levels. Beneath all this, however, are fundamental questions about the nature of the United Kingdom as a polity and where ultimate authority lies, especially after 20 years of devolution.

On the one hand, there is the classic or ‘Westminster’ doctrine, according to which sovereignty resides with the Monarch-in-Parliament. In the absence of a written, codified and enforceable constitution, this is the only foundation of authority. In this view, Westminster has merely ‘lent’ competences to the devolved legislatures, which can be taken back at any time, however politically imprudent that might be. Westminster may not often exercise this power but it provides a trump card in any conflict with the devolved authorities.

This is a powerful doctrine but at the same time an empty one since it rests on a tautology. Westminster is sovereign because, by dint of its sovereign authority, it says it is. The point was illustrated in the debates on the 1978 devolution legislation when an alliance of unionists and nationalists defeated a clause asserting that Westminster remained supreme, the nationalists because they did not want it to be true and the unionists because it was redundant. Westminster sovereignty is a myth, that is a story that may be true or false but works as long as people believe it. When the spell is broken, as it has in recent years, its supporters have to fall back on other arguments. There is a historical argument, that parliamentary sovereignty is rooted in constitutional practice; a normative argument, that in an age of universal suffrage, it really amounts to popular sovereignty; and an instrumental argument, that it allows for powerful and effective government. All are open to question. The historical argument is based on English practice and challenged in Scotland. The normative argument assumes that there is a single UK people with one channel for expression, rather than multiple peoples, the smaller nations having more inclusive electoral systems. The instrumental argument needs to be proven empirically rather than asserted.

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The history behind Nicola Sturgeon’s call for a Claim of Right for Scotland

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Nicola Sturgeon has stated her intention to endorse a modern Claim of Right for Scotland, but there has been little discussion about the 1988 Claim that is the precedent for her new proposal. David Torrance describes the Claim’s history, and argues that it has meant different things at different times to various people.

Speaking in Edinburgh last week, First Minister Nicola Sturgeon said she intended to invite Scotland’s ‘elected representatives’ to ‘come together to endorse a modern Claim of Right for Scotland through a new Constitutional Convention’ to:

‘declare that it is for the Scottish Parliament to decide whether and when there should be an independence choice and build support for that principle amongst civic Scotland.’

The First Minister was referring to the 1988/89 Claim of Right, which argued for a Scottish Constitutional Convention. That Claim is much cited but little studied. This blog will look at three different uses of the Claim: devolutionist, nationalist and the ‘right to choose’.

Origins and publication

The impetus for the Claim of Right was the 1987 general election. The Campaign for a Scottish Assembly established a Constitutional Steering Committee (CSC) of ‘prominent Scots’ to make practical recommendations on persuading the UK government to devolve power. The idea of a 1689-like Claim probably came from a fringe group called ‘Scotland-UN’, which had submitted Scotland’s Claim of Right to Self-Determination to the United Nations in 1980.

Sir Robert Grieve, an eminent planner, led the cross-party CSC, which included Una Mackintosh (widow of the Labour MP and devolutionist John P Mackintosh), Judy Steel (a Liberal) and three prominent SNP figures: Isobel Lindsay, Neil MacCormick and Paul Henderson Scott. It was drafted by a retired civil servant called Jim Ross. Professor James Kellas called them ‘worthy Scots from the middle-class professions’.

Henderson Scott believed the final CSC report ‘was closer to the views of the SNP than of Labour’, with its talk of the Union as ‘a glaring anomaly’ and ‘a threat to the survival of a distinctive culture in Scotland’. Yet as the cultural historian Scott Hames has observed, the Claim ‘veers away from the consequences of its central argument’ and instead urges the creation of a constitutional convention ‘to draw up a scheme for a Scottish Assembly’. Continue reading

The narrative of devolution twenty years on

gtwuaP6C (1)Today marks the twentieth anniversary of the first Scottish Parliament elections. In this post, David Torrance looks back at how political parties in Scotland have fought to control the narrative of devolution and examines how that ‘story’ has evolved over the past two decades.

Pollsters and sociologists have long understood the power of political storytelling. James Carville, who engineered Bill Clinton’s 1992 presidential victory, believed that an effective narrative was ‘the key to everything’, while the NATO strategist Mark Laity has described how a narrative with historical overtones can influence decision- making more than logical argument.

This is not, however, a contemporary political phenomenon, but rather something as old as spin and fake news. As others reflect on the twentieth anniversary of devolution in Scotland, it’s worth looking at the role narrative – or rather political ownership of narrative – played in the run-up to the establishment of the Scottish Parliament in May 1999, and indeed thereafter.

Broadly speaking, the ‘story’ of devolution in Scotland was owned, at first, by the Scottish Labour Party from the 1980s until the early 2000s, before the Scottish National Party (SNP) assumed control in the mid-2000s. More recently, ownership has become more competitive, with the Scottish Conservative Party belatedly expressing comfort with devolution and challenging the SNP’s claim to ‘stand up for Scotland’.

As I’ve argued in an earlier essay, this narrative marketplace has much deeper roots, for since the late nineteenth century every major political party in Scotland has told a ‘story’ of an autonomous Scotland while claiming to defend that autonomy from internal and external threats. Initially it was the Liberals with ‘Home Rule’, then the old Scottish Unionist Party, which presented itself –most ostentatiously between the early 1930s and mid 1950sas the main ‘guardian’ of a distinct Scottish national identity, while extending what was known as ‘administrative devolution’ within the United Kingdom.

Later, this political story passed to Scottish Labour in augmented form, at its most salient after the 1987 general election when the party resolved various internal debates to emerge as the main champion of a devolved Scottish Assembly/Parliament. A necessary corollary was delegitimising the Scottish Conservative Party’s claim to guardianship of Scottish identity, thus the charge that the governments of Margaret Thatcher were ‘anti-Scottish’ and hostile to distinctively Scottish institutions.

There were echoes of the earlier Unionist approach. Not only did Scottish Labour draw upon its considerable reserves of political symbolism, but it pushed the SNP’s competing nationalism (‘independence in Europe’) to the periphery of political discourse, all the while pursuing its own electoral strategy north of the border with the tacit approval of the UK Labour Party, classic features of what the sociologist Michael Billig called ‘banal nationalism’ and Jim Bulpitt’s description of territorial management in the United Kingdom.

Although the SNP attempted to challenge Labour’s ownership of the devolution agenda – Alex Salmond used to claim the party couldn’t ‘deliver a pizza let alone a parliament’ – Donald Dewar, Scottish Secretary after 1997 and Scotland’s inaugural First Minister in 1999, understood well the power of political storytelling. His memorable speech at the Scottish Parliament’s official opening on 1 July 1999 invoked:
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